Jeremiah 30.12-22-Living Bible (TLB)
12 For your sin is an incurable bruise, a terrible
wound. 13 There is no one to help you or to bind
up your wound, and no medicine does any good.
14 All your lovers have left you and don’t care
anything about you anymore; for I have wounded
you cruelly, as though I were your enemy;
mercilessly, as though I were an implacable foe;
for your sins are so many, your guilt is so great.
15 Why do you protest your punishment? Your
sin is so scandalous that your sorrow should never
end! It is because your guilt is great that I have
had to punish you so much. 16 But in that coming
day, all who are destroying you shall be destroyed,
and all your enemies shall be slaves. Those who
rob you shall be robbed; and those attacking
you shall be attacked. 17 I will give you back your
health again and heal your wounds. Now you are
called “The Outcast” and “Jerusalem, the Place
Nobody Wants.” 18 But, says the Lord, when I
bring you home again from your captivity and
restore your fortunes, Jerusalem will be rebuilt
upon her ruins; the palace will be reconstructed
as it was before. 19 The cities will be filled with
joy and great thanksgiving, and I will multiply
my people and make of them a great and honored
nation. 20 Their children shall prosper as in
David’s reign; their nations shall be established
before me, and I will punish anyone who hurts
them. 21 They will have their own ruler again.
He will not be a foreigner. And I will invite him
to be a priest at my altars, and he shall approach
me, for who would dare to come unless invited.
22 And you shall be my people, and I will be your
God.
Throughout the journey of Lent, sacrifice and repentance are themes that seem to be the most popular. If we look at the Greek definitions of these words, we can better understand their original purpose. Sacrifice in Greek is thusia, which is defined as ‘an official sacrifice prescribed by God; hence an offering the Lord accepts because offered on His terms.’ Repentance in Greek is metanoeó is defined as ‘changing one’s mind’. Throughout this passage, God is speaking as a parent figure starting first as the disciplinary parent trying to get us to repent of our past ways. In the second half of this passage, God has changed to the protective and truthful parent asking us to remember the sacrifice it takes to completely trust Him in all of life’s situations. Similar to how our interactions with our parents are today, God is telling us how badly we messed up and how we need to correct our behavior to have a better life, and through His unending and all-forgiving love, He will restore us and bring us back to His glory as we will learn to live for Him and not for the world. As we continue through Lent as a family, let us use the same love God has for us shown in this passage to build up each other in the glory of our mighty Heavenly God.
Brandi Young is a junior majoring in business administration and religion/philosophy and minoring in Discipleship and music in worship.
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